But I'm into it.
So the territory is very present, but somewhat undefined. It exists as a space that challenges the existence of other borders, and because of this, I find it firmly entrenched in the dichotomy. Or maybe not.
Anyway, here's my problem:
1. The problem of democracy of movement/existence. There is something inherently non-politically democratic about the relationship that develops between the disoriented human and the objects that surround them. I consistently find that the hierarchy of movement and interaction fundamental to a human's movement through a world of objects becomes non-existent when the human loses their orientation as the center of their consciousness. When this happens, where does the consciousness locate itself? Is the attempt to locate it too Onion-y? What happens when your desire as a sentient human to move through space ceases to seem more important than the wall's prerogative to exist in your path? In moments, this is symbiotic: a movement in tandem with an object, or a movement TO the object feels potentially right, but the basic interaction of objects and bodies is inherently challenged. How does one move? How does one inhabit such a space?
Hmm.
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